Within the time framework and location of what you identify as the Egyptians, the pyramids and pharaohs, there is an expression of
manipulation of energy in relation to physical healing, or the recognition that individuals within physical focus may be manipulating
energy in physical manners to be manifesting different types of expressions that many other time periods view as impossible. Therefore,
there is an exploration of a particular type of movement which relates quite directly to this shift in consciousness.
I may also offer to you the identification of another chapter focus which may be recognized within a time framework that you identify in
relation to medieval times, within that which you recognize now as the British Isles, and within that focus, there are many individuals
participating surrounding the interaction and directions of what may be termed within that time framework as a wizard.
Within the time period that you view to be medieval and the following of this wizard, it offers a difference in perception which you now
view in relation to metaphysics and a different type of manipulation of energy, allowing you a familiarity with opening to your periphery and
widening your awareness.
Now; you may look to this one focus which is occurring within the physical location of France, within the revolution, and express to yourself
confusion that it may not necessarily appear to move in relation to the direction of the other focuses. But in actuality, it provides a useful
element of movement in the motivation of change in a dramatic expression, [and] therefore provides a recognition of energy within the other focuses
of this type of movement, which may almost be viewed as violent.
CARTER: So it’s a catalyst, so to speak.
ELIAS: It is an action of familiarizing. This shift in consciousness creates dramatic change which also involves trauma, and in some
expressions of that trauma, it may be viewed as violent. This may be viewed also in the concept of revolutionary. That particular expression
of revolution differs from other revolutions that have occurred throughout your history, for it was created in a type of movement that you may
objectively view as stopping and starting and stopping and starting — ongoing.
Therefore, as you view your history, you may find it difficult to identify in actuality the movement of what you classify as the revolution
itself and when its actual occurrence was manifest, for it may be identified in several time frameworks within a period spanning a hundred years of
your time. The actual revolution was not ongoing constantly, so to speak, without break in its expression within that hundred years, but in another
manner of speaking, it was continuously ongoing.
This particular expression of revolution mirrors the movement within this shift in consciousness, in which you view throughout a period of more
than one hundred of your years an objective recognition which appears to be stopping and starting. In actuality, it continues in its movement,
but you view bursts of energy that you may associate with this shift in consciousness. Therefore, this particular expression of that particular
revolution sets a type of familiarity with the movement of energy.
The future focus lends also to the familiarity, to be offering an expression that minimizes trauma, [and] offers a familiarity that you assimilate in
this time framework and allow yourself a sense, so to speak, of safety rather than fear.
Additional unidentified chapter focuses:
I (Margot) got confirmation on the subject matter of the following potential chapters, which means that I gave Elias a brief description of what each
chapter would contain and he said yes:
· Mankind begins to give power to deities outside of himself, such as the worship of nature gods.
· Events surrounding the teachings of Lao Tse, Confucious, Buddha.
· Events surrounding the teachings of Zoroaster, Abraham, as well as the splits into Judaism and Islam.
Elias also said no to:
· The wars between the matriarchy and patriarchy.
Also, the religions established as "American" religions on this continent--such as Congregationalists and Mormons--are part of the already confirmed chapter of The Reformation.