Teleportation
Topics:
“Teleportation”
“Manifesting Money Without Work”
“The Definition of Superstition”
Friday, March 6, 2015 (Private/Phone)
Participants: Mary (Michael) and Ann (Vivette)
ELIAS: Good morning!
ANN: Good morning, Elias!
ELIAS: (Laughs) And what have YOU been accomplishing?
ANN: Hmm. I’ve been accomplishing noticing… Well, heck, I don’t know. But I’m sure I’ll figure it out by the end of this session.
ELIAS: (Laughs) Very well.
ANN: I do want to just start off with some quick items, and then I have more discussions that I’d like to talk to you about.
ELIAS: Very well.
ANN: First thing, Ethan R. has an impression his essence name is Jasper. He thinks it’s his own essence or an essence that has been interactive with him.
ELIAS: His own essence.
ANN: Ah! Great. And then he thinks he’s Sumari/Zuli?
ELIAS: Correct.
ANN: Intermediate?
ELIAS: Correct.
ANN: Political?
ELIAS: Correct.
ANN: And he’s non-dispersed.
ELIAS: Correct.
ANN: And 83 percent shifted.
ELIAS: (Pause) 84.
ANN: 84. Great. And then one kind of fun one. Melissa, Debbie and I were Skyping yesterday or the day before, and we just in a fun way set this intention that we were going to teleport to the Eiffel Tower in Paris on April 8th of this year at 4:44. And I was just wondering if we succeeded in that.
ELIAS: If you succeeded in doing it in April?
ANN: If we succeeded in… Well, first of all, did we, the three of us, succeed in teleporting to the Eiffel Tower?
ELIAS: In April?
ANN: In April. This April. In the future.
ELIAS: Not yet, for you have not engaged April yet.
ANN: (Laughs) It’s a good point.
ELIAS: You are not engaging a different reality; therefore, you are not bending time in that capacity.
ANN: Oh, interesting.
ELIAS: Therefore, what I would express to you is if you are engaging a plan to teleport to a particular area within your physical reality, you would do it at that time.
ANN: Did we do it at that time we were talking?
ELIAS: No, for your intention was to do it futurely.
ANN: Okay. Okay. So I guess after April 8th I will ask you this question.
ELIAS: Unless you change your date. (Chuckles)
ANN: Okay. All right. Well, okay. Thank you. And along those same lines – and this would be in the past, our timeline – Melissa: Did she teleport to Hamburg, at Togi’s house in Hamburg?
ELIAS: Momentarily, yes.
ANN: That’s pretty exciting. And did she and Harry have any physical interactions?
ELIAS: In what capacity?
ANN: Well, they think they may have had some sexual interactions.
ELIAS: In a teleportation?
ANN: Yes. When she teleported to Hamburg at that time. They both have recall of something like that, some sexual mergence or something.
ELIAS: Yes.
ANN: So they did, during the teleportation?
ELIAS: Partially. Partially teleporting momentarily, partially projecting in the main body of the experience.
ANN: Okay. Well, I will leave that for them to investigate further.
ELIAS: Very well.
ANN: And then the last little quick ones for Debbie. She wanted to know if she and Phil are final focuses.
ELIAS: Yes.
ANN: And confirmation that Phil is non-dispersed.
ELIAS: Correct.
ANN: And either and/or Melissa or I observing of Debbie, or is she observing of either one of us?
ELIAS: Both.
ANN: So we are both observing of her and she is observing of both of us?
ELIAS: Yes.
ANN: I think that happens a lot in the Elias forum, that a lot of us are observing of each other. Would that probably be correct?
ELIAS: Yes, I would agree.
ANN: Okay. So now, since our last session, Elias, I have been wanting to ask you this question. So this is my question. (Elias laughs) Usually my questions change between sessions, but this one has not. I would like you, if you would, define superstition in your terms.
ELIAS: Ah! Very well. Superstition. Superstition is a combination of information that you incorporate partially objectively in relation to constructs in your reality, coupled with imagination.
Now remember, imagination is all real but may not necessarily pertain to your reality. Anything that you can imagine has been or is, but it may not be pertaining to your physical reality. And in that, if it is not pertaining to your physical reality, there is an additional factor of translation, such as a simple example: An individual can imagine a demon or a devil. In that, the expression is real but is not necessarily a part of your reality. Therefore, there is an interpretation factor, or a translation, of what the individual is imagining, and it is translated into what the individual can understand in relation to their own reality, which includes attaching your beliefs – or your belief systems – to that imagined expression, therefore also includes the factor of duplicity, whether you deem it to be good or bad.
Now; in that, superstition is the expression of incorporating some expression or manifestation or action in your reality and the construct of it, and coupling that with some element of imagination, and in that, creating an expression – or even a manifestation – that you believe.
ANN: Hmm.
ELIAS: For the believing aspect is, in a manner of speaking, a crucial aspect or component to superstition; otherwise it is merely an idea. But superstition is an expression that you believe.
ANN: All right. Well, we’re going to just let that sit and percolate for a while, Elias.
ELIAS: (Laughs) Very well.
ANN: I’m not quite sure what I’m going to do with that, but I will address that later. (Elias laughs)
Okay, now I would just like to talk about more things currently in my life. It seems like more mundane things, but they’re really about my life so they’re huge. Actually, there’s two avenues I could explore. Let’s do this one.
Okay. I have this desire to quit work and just play and explore and quote-unquote, from what my associations are from my life so far, just “waste time” or “goof off” or “play around” and not necessarily be productive. I don’t necessarily believe that’s a true statement, that I would not be productive, just from where I’ve come to land in my expansion.
But just as an interesting exercise, I was listening to a Bashar tape and he was saying for something to manifest you can ask yourself, “How many years do you think until this could happen, this desire you want?” So I just was playing around with that idea and said, “I’m thinking immediately like 1.5 years comes where I actually believe that that is possible – not that it will or will not happen, but it feels more possible like in 1.5 years.”
Then the next step was to ask yourself, “Why that long?” And so I would say I guess the thing that stops me from believing in the instant manifestation of it would be we have to get kids through college, I don’t want to give up a certain quality of lifestyle because I do like comfort. I do like to take all of our trips. We take a lot of trips, and I like it to be easy. And I do have a belief that money is the easiest way to get all those things. So that is where I’m at.
So I guess what I’m wanting to just talk about with you is what my beliefs are about this or my associations or my constructs. I’m not sure what word, but I just want to have more of an awareness of it and feel more of a choice about it, I guess, to expand and open up a lot of other choices, just to feel that more.
ELIAS: Very well. First of all, it is a matter of what is important to you, and then it is a matter of exploring in relation to what is important to you, how you are defining…
ANN: (Whispers) Oh my god! That’s it!
ELIAS: …importance in your life, so to speak.
Now; as I expressed, the first element is, what is important to you, and how important are certain expressions to you? Such as: How important is your lifestyle? How important is education? How important is it to you that YOU are involved in the provision of education? How important is money to you?
And in that, when you determine the significance of certain expressions of importance, it is a matter of allowing yourself to engage your creativity, and once again your imagination, in a manner that will allow you to not compromise or not sacrifice one action or one expression for another.
Therefore, if you determine that you do not want to work, you do not want to be engaging a job, and that that is important to you, but you also are evaluating realistically to yourself that it is important to you to maintain a particular lifestyle, that it is important to you to be maintaining certain expenses, and therefore money is also important to you presently. In this, it is not a matter of sacrificing what you want in one direction for another direction, such as, “I will sacrifice time presently until I am not incurring the expense of my children’s schooling, and once I do not have that expense any longer, I can move in a direction that I want, for I will not require as much money.” These are the types of thinking that limit individuals. It is not a matter of sacrificing one action to accomplish another action.
In this, it is more a matter of if money is important to you for, in your perception, it affords you the expressions and the lifestyle that you want, and that that is important to you, then it is a matter of evaluating how you can continue to generate money but in an entirely different capacity, how you…
ANN: Can I stop you here?
ELIAS: …how you can generate money in a manner that will continue to afford you what you want and what is important to you but not be generating it in the capacity of what you think of as a job.
Now; in this, the other aspect of this is also, in a manner of speaking or to a degree, redefining what you perceive as a job, for some of the components may be similar, but it may not be necessarily perceived as a job. Therefore, as a hypothetical example, an individual may incorporate a traditional job of working in an office with computers, and that individual may not want to be working in that job or any other job in which they are in a position in which they have a supervisor or a boss, so to speak, and they do not want the structure of certain hours or times that they must be incorporating that job, and they want to dictate their own preference of what they do.
Now; therefore, in this, let us say that this individual is very interested in photography, and that the individual has been engaged with photography as a pleasurable action for many years, but they have never considered generating money in relation to their interest in photography. Let us say that this individual is incorporating this information and chooses to disengage from their job and begin to move in the direction of expressing their enjoyment and their love of photography to produce the material expression of money in the same manner that they would with their job.
Now; in this, the individual incorporates a tremendous vista before them of how they can do that. They can incorporate many different avenues in which they can use photography to be producing money, and generate their own configuration of schedule, not incorporate a boss, and perhaps generate equal or more money than they would in their job.
Now in this, it is merely a matter of allowing themself to follow their passion and what they genuinely enjoy doing, and not to place that in the category of a job – which is the tricky aspect, for many individuals automatically do that.
ANN: Yeah. And that…
ELIAS: They move their intention to what they genuinely enjoy doing, and as soon as they attach the factor of money to it, they automatically begin to perceive it as a job. But they are generating the same action that they were engaging before; they merely are engaging it in a capacity that creates more of a benefit to them, in a different capacity.
In this, if you are genuinely viewing that as not a job, you can engage it as much or as little as you choose, and produce as much or as little money in relation to it as you choose. In this, it is a matter of letting go of that structure of the job, and it does genuinely require trust. A job requires trust also, but with a job, you are generating an action that is very, very familiar to you. You are trusting an outside source.
ANN: Yeah.
ELIAS: You are trusting an outside source to pay you.
ANN: Yeah.
ELIAS: In moving in a direction of not a job, you are trusting yourself to reward yourself in satisfaction in a monetary capacity with what you genuinely enjoy doing; therefore, pay yourself for enjoying what you do. THAT is a physical display of deserving.
ANN: Which we know is an issue with me – not an issue, but an exploration. (Both laugh)
ELIAS: But that is what you would be doing. It is a matter of trusting yourself and then paying yourself to express what you love, that you deserve to generate anything and everything to your greatest benefit, whatever you do. And much of that in your present time framework is measured in money.
ANN: Yeah.
ELIAS: In this, …
ANN: Which is probably not going to be so too much longer. Sometimes I think, “Oh, I’ll just hold out until we’re not using money anymore and it’ll be easier.” (Elias chuckles) I may be very old. (Elias laughs) So many beliefs, Elias! I have so many beliefs! (Laughs)
ELIAS: And in the meantime, you will likely generate considerable disappointment. (Both laugh)
ANN: Okay.
ELIAS: But that is not the point. Or you will generate considerable waiting, which is also not the point.
ANN: Yeah. Right. That’s what I feel like. Sometimes bringing this stuff up, it feels like oh, I might be complaining or whining or not really appreciating, or I am now, but I feel like I’m in a really good place. It just feels like I’m so close to being at even a better place! And I have these little things I just want to jettison and just be done with them. But…
ELIAS: Let me express to you – and this is very genuine – that without planning, without tremendous thinking, without tremendous contemplation, being in that position of genuinely being satisfied with what you have and what you do, and appreciating that or being comfortable in that, automatically moves you in the direction of creating more of it.
And in that, you create the magic. Which is in actuality merely a natural flow, but it seems to be magic, for you surprise yourself at what you present yourself with that merely falls into your path. It does not fall into your path; you make it happen. But you make it happen for you are already satisfied and comfortable, and you naturally create more of what you are concentrating upon.
ANN: Yes! Yes, I know all this, Elias. (Laughs)
ELIAS: But you already are doing it!
ANN: I agree. I am. I do think I’m doing it more and more every day.
ELIAS: And you HAVE been doing it. And in that, I would express to you that you already have shown yourself that you are doing it and that you have been doing it. Your partnership is a tremendous example.
ANN: I know.
ELIAS: And when you incorporate that spark of knowing that there is more, and knowing that you can do more, that creates even more impetus to create more of what is satisfying to you.
ANN: Yes.
ELIAS: For you are not complacent.
ANN: Hm.
ELIAS: You are continuing to be motivated, and you are continuing to be excited about expanding. And therefore you will create more, in a more abundant capacity.
ANN: So thinking back to this motivation thing, last month I was feeling very unmotivated a lot. But it’s February and I know it’s cold, and… It’s nice to just huddle under a blanket and do nothing but watch movies or whatever – kind of as a resting period, too. So last month, do you think for the majority of the month I was unmotivated or I was resting?
ELIAS: I would express that it would be easy to interpret that as unmotivated, but I would express that it was less of an expression of being unmotivated and more of an expression of being content and allowing yourself to merely revel in that.
ANN: Okay. Hm. And then you’ve been bringing up this word “definition” a lot, and how I define things. And I just read this article about color, and it said in the article that people in the past didn’t see the color blue, like there was no word for it. And there was this one little exercise that they did that they showed some – I think it was a tribe in Africa or something that didn’t have a word for the color blue, and they showed them a circle of green dots and then one blue dot and no one could distinguish, according to this article, the blue dot. But then they have a lot of words for the word green, and they could distinguish… There was one green dot that was slightly different which I not easily could distinguish which green dot it was, but they apparently could. And the gist I got from this article was, you know really, I think how you define things is how you perceive things. But literally from that example, if that article was accurate, it’s true, that it literally…
ELIAS: Yes.
ANN: So you agree with that?
ELIAS: Yes.
ANN: All right. So give me… You know me, I like easy things. Can you redefine work for me in a way that I would like it?
ELIAS: First of all, what I would express is it is a matter of removing the word “work.”
ANN: Okay.
ELIAS: For the definition of work is to labor.
ANN: Yeah.
ELIAS: And in that, if you are engaging an action that you genuinely enjoy, it may actually involve some element of labor but you do not perceive it in that manner.
ANN: Right. Okay, I get all that.
ELIAS: Therefore, the first aspect is to remove that word of “work.” The next aspect to remove is expectation.
ANN: Okay.
ELIAS: For a job incorporates work and expectations.
ANN: Yes, yes.
ELIAS: There are expectations of you to perform in specific capacities and in specific timelines. Therefore, when you remove the word and the idea of work, and you remove the word and the idea of the expectations, then it is a matter of fun – replacing the word “work” with “playing” and replacing “expectation” with “fun.”
ANN: That sounds good to me, Elias.
ELIAS: Therefore, what you are doing is you are allowing yourself to enjoy engaging fun, and also generating a payoff to yourself for engaging fun.
ANN: Okay. Okay, that’s good.
ELIAS: In that, acknowledging your deservingness – without thinking the word “deserving.”
ANN: Okay. All right. So I think… Remember earlier I told you I had a little bit of fear around John’s boat-building endeavor?
ELIAS: Yes.
ANN: I think I have removed, if not all of it, fear – my fear. I think I’ve removed most of it, if not all of it. Would you agree?
ELIAS: I would very much agree.
ANN: Wow! And I don’t even know how I did it.
ELIAS: And how did you do that?
ANN: How did I do it?
ELIAS: Yes.
ANN: That’s what I just said, I don’t know how I did it. (Laughs) I think I just removed it by just relaxing. Well, first of all, it was very helpful when you said it’s not my project that I have to do anything, so I really liked that. I mean, I would love to do part of it. I think I was feeling like it was maybe work. And when I thought I wouldn’t have to necessarily do anything and I could just do what I wanted to, the parts I like, like look at the plans, that was helpful in helping me get rid of the fear.
And then I also think, it’s funny because we talk about money. And I do think money is the easiest way to get a certain lifestyle, but then I also thought, without money — and I don’t like to have to think about this without money, because as you said it feels like a sacrifice – but I know that I could be really happy living a myriad different lifestyles. Like I have the image we could put the tent in the back of the car and go travel across the country, camp all summer, live inexpensively and it wouldn’t feel like a sacrifice. It would still feel like fun. So just giving myself other ideas of ways that I… To me it’s like a Plan B, giving myself pictures of ways I could live without money – because I was thinking we might have to put a lot of money into this boat – and I would still have fun in enjoying life, and actually have a bit of freedom in that as well.
ELIAS: This is that factor of satisfaction and being content with yourself. But I would also express that other factors that were significant contributants were to this change is that you stopped projecting in relation to consequences.
ANN: Okay, yeah.
ELIAS: Consequences became unimportant. Therefore, the idea of whether it is successful or whether it fails.
ANN: Oh yeah! I don’t care. That’s true! You’re so good.
ELIAS: It is merely a matter of what he is interested in and what he wants to do, rather than attaching to it the concern of whether it is successful or whether it fails, and therefore eliminating the aspect of consequence.
ANN: Oh, I definitely did that. I can feel that. That was a big one. And let me ask you, when I did that, does that help him do it as well? Does that lend energy for him? Because I think that’s a hangup for him, too, is the consequence of failure or success – and money, you know.
ELIAS: I would agree. But it does generate an influence through you that you are not expressing that. It lessens HIS association with it.
I would also express that you changed the importance. Rather than expressing an importance in responsibility, which would include your responsibility to be involved, you shifted that to no responsibility. (Ann chuckles) The aspect of responsibility also became unimportant. And when you generate expressions to be unimportant, they stop being bothersome to you.
ANN: Yeah. I did! I did all of that!
ELIAS: Congratulations! And I am tremendously acknowledging of you.
ANN: Yeah. And the best part, Elias, it feels so good.
ELIAS: (Laughs) I agree.
ANN: Yeah! (Both laugh)
Okay. So let’s talk about teleportation for a little bit.
ELIAS: Very well.
ANN: It’s just fun for me. You know, it’s kind of a different experience, obviously, for not the obvious factor of different than – you know, I’m not aware of teleporting in the past or anything – but it’s also different from the perspective of like going into the unknown and becoming comfortable with uncertainty. This teleportation thing, if someone says, “Okay, how do you sit down and do it?” I couldn’t even tell them. I don’t even know how to think about myself doing it or anything. So I really don’t have a choice – not in a bad way, but to me in kind of a freeing way, to just let it be, kind of, and just flow with it and… I feel like I can’t force anything, because I wouldn’t even begin to know how to force anything.
But having said that, a couple days ago talking to Melissa and Debbie when we were just having a good time with each other, I was thinking about ways if I was going to do a “how to teleport,” the thing that came to me was, well, first of all, acknowledgement to myself that our body consciousness has teleported, so it’s become more familiar with the act of teleporting in some kind of objective state or subjective state, I’m not sure. But I’m thinking if my body is doing it, it’s familiar with how to do it, so maybe trust in that.
And then another thing in thinking about the teleporting, it’s not going anywhere. It’s really getting to that vibrational state of… time being part of that… I was thinking that instead of having to travel, it was more of just getting to a vibrational state of that coordinate, which would be a space AND a time location. And so those just gave me little steppingstones, I guess, or little things maybe to give me more of a belief that I could do it on a conscious level.
ELIAS: Yes.
ANN: Do you think that was pointing in the right direction? This conversation?
ELIAS: Yes. I would agree.
ANN: And also having trust in other people is kind of like with working, having to trust that this other company is going to bring the business in, or give me my paycheck or whatever… There’s kind of a trust with Togi that Togi can… You know, with his help, it might be quote-unquote “easier” to teleport. Do you think that is just like what I’m doing with work? For me, is it just as easy for me to teleport with Togi’s help as without Togi’s help?
ELIAS: Yes. But I would express that it is significant, acknowledging that if you trust that outside source, that is not bad.
ANN: No. Right.
ELIAS: It gives you that confidence to engage the action, and in that, as you build that confidence in engaging the action, eventually you do it yourself.
ANN: And what I do also like about with Togi’s help is the recall. He has recall, and Ingi has more recall. And then also when we do it as a group and we can like trigger each other’s recall, I think it would probably help expedite our ability to objectively teleport.
ELIAS: Yes. Yes, I very much agree.
ANN: Yeah.
ELIAS: For in that, when you are validating yourselves by engaging with each other, yes, it does build your confidence, and in building your confidence you trust yourselves more.
ANN: Yeah. So that’s a fun thing we’ve been doing, even though (laughs) I don’t remember what we’ve been doing. But it’s been fun. (Both laugh)
ELIAS: Although I would express, as you expressed yourself, that when you engage with each other you do spark different aspects of memory. They may not be complete, or they may be fragmented, but you are sparking different aspects of some recall. Although you may think of it as being small, it matters not. What I would express is to acknowledge yourself, even when you think it is your imagination.
ANN: Yeah. Yeah.
ELIAS: Or – and this is another factor – when you are engaging conversation with other individuals, and let us say that another individual expresses some partial recall in a small capacity, and while the individual is expressing themself you feel some type of empathy with what the other individual is expressing, but you immediately turn that into you wish you remembered that experience…
ANN: Ahhh!
ELIAS: That also is the beginnings of recall.
ANN: Ah! (Laughs) Well, thank you for that. That’s good! Thank you.
ELIAS: You are welcome.
ANN: Well, I had in my head two different ways we could take this conversation. One, kind of I felt my energy swoop down so I’m like I’m not going to worry about that anymore. It’ll come to me when it’s supposed to come to me. But you know, I’ve never asked you and I’ve always been curious: I know I am somewhere, but with your Beethoven focus, do I share – I don’t even know how to ask this. Do I have a focus with you in that, when you’re Beethoven, right?
ELIAS: Do you have a focus in that time framework that is known to that individual of Beethoven? Yes, you do.
ANN: (Laughs) Thank you, Elias, for giving me the words. Is it an intimate focus? Are we intimate together?
ELIAS: Mm, not in the capacity that you would be thinking, but as a student.
ANN: A student.
ELIAS: And in that capacity, yes.
ANN: So…
ELIAS: In relation to music, yes.
ANN: So we carry the student-teacher relationship and we are continuing it to this very day, Elias.
ELIAS: (Laughs) Therefore, it is very familiar. (Both laugh)
ANN: Yeah. Okay, so hmmm. All right, so maybe I will ask more questions on this one thing, on this superstition and imagination and… So when you told me in the last session that I was creating superstition, I guess I either got a little confused or maybe a little taken aback with my ability of impression or imaginations or like I doubted myself a little bit. And I guess I invalidated superstition as being quote-unquote “not real,” and I know when you just gave me your definition, everything still is real; it’s just not in this dimension.
ELIAS: Correct.
ANN: Here once again, I don’t know what my question is other than wanting to trust. I guess I just want to understand more the information that is coming to me, and I want to interpret it, …
ELIAS: Very well. Let me express in this manner to you, my friend, that perhaps you will be less inclined to discount yourself or not trust yourself. Let us use a very simple and very common expression of superstition: An individual incorporates the action of throwing salt over their shoulder.
Now; in some cultures, throwing salt over your shoulder is an action that you do to ward off bad or evil. In some cultures, throwing salt over your shoulder ensures you that you will be moving in the direction of good luck; therefore, also warding off bad or evil.
Now; this is a very common, very simple superstition, and even in your present time framework there are many individuals that adhere to that superstition.
Now; in that, does the action of throwing salt over your shoulder create warding off bad or evil? No.
[The timer for the session rings]
But will you create that, because you generated that action? Likely yes.
ANN: Yes. Okay, so…
ELIAS: For you are merely engaging, in a manner of speaking, a type of focal point, to focus your energy in a particular direction or expression, to manipulate in the manner that you want. And the reason that it is successful is that you believe it.
And what is believing? Trusting. You trust it, that “if I throw salt over my shoulder, I believe that it will ward off bad occurrences or evil. Do I think that in any in-depth capacity? Likely no.” It is an automatic action. Does the individual express that entirely seriously? No. In many situations they may not.
ANN: Okay, that’s good. Also after that experience happened I kind of felt discounting myself and I was thinking about it a little bit. But then I was thinking that what I also was doing was not trusting myself and I was giving power away to something outside of myself. And so that actually was helpful in me when you said that. Even though I kind of distrusted myself, it was helpful in me remembering, “I’ve got the power. I’ve got all the power to create whatever it is.”
ELIAS: Yes.
ANN: Yeah.
ELIAS: But I would express to you that if an element of superstition is expressed, it is also not an expression that you must be discounting yourself for. It is merely a matter of evaluating, recognizing, “I generate that action, not the superstition.”
ANN: Right.
ELIAS: “The superstition is successful, for I believe it.”
ANN: It’s kind of like prayers. Prayers could be superstition, in a certain sense.
ELIAS: They can be.
ANN: Which, I use prayers. Not as much as I used to, but I… When I didn’t necessarily believe in like in praying to God, or at least the same form I did when I was a child. I noticed when I was a child praying worked. So even when I sort of didn’t believe in that imagery anymore, I still used it because I thought, “Oh god this works, so I’m going to use it.” (Laughs)
[The timer for the session rings again]
ELIAS: Yes! And prayer also can be a method of communication with yourself, regardless of who you are objectively directing the prayer to.
ANN: Yes. Okay, well the buzzer’s going off twice now. It’s never done THAT before, so we better go. (Both laugh) So I enjoyed talking with you, Elias, and interacting with you and then just… I have been seeing 44, 44, 44, 44 everywhere. I mean, it’s just comical how often. Is that my communication that you’re around?
ELIAS: Yes.
ANN: Ah! Well, I’m glad you’re around, Elias!
ELIAS: And I am! (Both laugh)
ANN: Okay. ‘Til next time!
ELIAS: I express tremendous affection and lovingness to you, my dear friend, and great acknowledgement in what you are accomplishing, which is great.
ANN: Mwah! I love you!
ELIAS: Until our next meeting, my dear, dear friend, au revoir.
ANN: Au revoir!
(Elias departs after 1 hour 3 minutes)
Copyright 2015 Mary Ennis, All Rights Reserved.