Friday, May 5, 2000 (Private/Phone)
Participants:  Mary (Michael), Marcos (Marta), and Marissa (Isabel). (Marissa is Marcos’ daughter)
Elias arrives at 1:12 PM. (Arrival time is 24 seconds)

ELIAS:  Good day to you!

MARCOS:  Hello, Elias.

MARISSA:  Hi!

ELIAS:  (Chuckling)  We meet again, Isabel!

MARISSA:  Yes!

ELIAS:  (Laughing)  And you may proceed.

MARCOS:  This is my lucky week, Elias.  I get to talk to you objectively twice in one week! (Elias laughs)  I have a few quick questions, or maybe not that quick, but what I’d like to do is go first, and then I’ll just let Isabel and you do the rest of the session.  Is that okay?

ELIAS:  Very well.

MARCOS:  My first question is a little bit of a follow-up from last Tuesday, on perception.  I’ve been thinking a lot about what you said about the power of perception, and one thing I want to ask you about is, during the day, generally I feel very good, I feel very positive, I feel very in control of myself, and just in general, I feel very comfortable and oftentimes very accepting of what’s going on during the day.  But at night ... I don’t know if it’s my perception that changes, but sometimes I wake up in the middle of the night and feel completely different about the same issues than I do during the day.  Why is that, Elias?

ELIAS:  (Chuckling)  First of all, I shall express to you, partially this action may be related to your perception once again, as it is affected by your orientation.

Being of this orientation of intermediate, your perception moves in harmony and in conjunction with an inner direction, as I have expressed to you previously.  Therefore, you also create much of your movement and your choices of probabilities inwardly.

You manifest outwardly, as do all individuals within your physical dimension, for this is the nature of your physical reality, but you are creating movement and choices of probabilities in more of a subjective manner than an objective manner.

This be the reason many times that you may be creating movement, and objectively you may express to yourself or to other individuals that you are either not creating movement at all, or that you do not know, in a manner of speaking, how your individual movement is created, for objectively you are not paying attention to the movement that you are individually creating subjectively.

Now; in this, within your evening hours or night hours and within your sleep state, you allow yourself to relax into your natural flow of energy.  You engage dream imagery.  You create movement in projection.

You also create many choices of probabilities in this time framework, for this is the time framework that, generally speaking, you allow yourself in a type of quietness, and you allow yourself to be turning your attention from all of the stimuli and sense data, so to speak — all that is involving outside — to the focus within yourself and the movement which is occurring inwardly.

Now; at times, you may be interrupting of your sleep state in relation to the imagery that you present yourself in dream state, or in relation to projections, or merely in relation to your viewing, in a manner of speaking, and allowance of your own natural movement subjectively.

Within this time framework, partially there is an action which occurs within this particular orientation ... although I may express to you, this also occurs at times during waking state in other time frameworks throughout your day, if you are not participating in a tremendous onslaught of outside stimulation, in a manner of speaking.

But in this time framework, what you allow to be occurring is a movement of energy in translation partially, in which you allow yourself to be utilizing these time frameworks to be translating elements of your inner movement, your subjective movement, into your objective awareness.

Now; this is not an obvious occurrence in objective terms, for you, being of this orientation, shall not obviously recognize objectively these translations.  You may at times, but generally speaking, you do not translate into a type of objective awareness which moves into thought processes.  You merely are translating enough of your subjective movement into your objective awareness that shall motivate action within your objective movements.

At times, this translation process, so to speak, may be confusing.  At times, it may also be, in a manner of speaking, distressing within your objective awareness.

In the flow of energy naturally within your subjective movement and your inner attention, there is a harmony, but in moving that awareness and that energy into an objective configuration, there is also an objective element partially of rejection initially, for the objective leans in the direction of expression of fitting, so to speak, into the guidelines of the officially accepted reality.

Subjective movements may be translated into objective movements and awarenesses and may be quite harmonious, but the orientations of intermediate and soft many times experience elements of conflict and confusion in these translations, for they are not as objectively comfortable and familiar with the expression of your objective, officially accepted reality as are those individuals that have chosen to be manifest within the common orientation.

Within the common orientation, there is a tremendous expression of comfort and natural flow within the objective expression of reality.  Their attention is not diverted, so to speak, objectively, and therefore they move quite easily in the expressions of objective reality.  You ALL move within the expressions of objective reality, for this IS an objective reality that you have created, but within the orientations of intermediate and soft, your attentions are divided, so to speak.

Now; within the orientation of intermediate, your attention moves more so in the direction of subjective and inner movement.  Therefore, your attention is based, in a manner of speaking, less in the objective reality than either the common or the soft orientations.

Therefore, in the translation of energy and movement from subjective into objective awareness, there may be obstacles, in a manner of speaking, that you create within yourself, and this creates momentary interruptions, in a manner of speaking.  Are you understanding?

MARCOS:  Yes, perfectly.  This makes a lot of sense, and I assume that the way to more efficiently, or with less conflict or confusion ... the way to translate is by more of a self-acceptance, and perhaps not caring so much about what other people may think or perceive your actions to be.

ELIAS:  Yes, this IS the base line, so to speak, for in that movement into acceptance, you allow your own natural flow of energy regardless that it may or may not fit into the expression of the officially accepted reality.

Let me also express to you, Marta, in actuality, all three of these orientations fit quite nicely and quite harmoniously into your officially accepted reality in this dimension, but individuals that have chosen to be manifest as intermediate or as soft interact with very, very many individuals that express the common orientation, and all of you, even those individuals of the common orientation, create an action within your reality of comparisons.

For I shall express to you, one of the elements of duplicity which is quite influencing in the expression of difficulty in movement into acceptance is that you identify that you appreciate and that you incorporate difference and that you accept difference, for you express to yourselves and to each other that this offers you variety and stimulation within your reality.

Now; I shall express to you that you are correct — it does provide you with stimulation and wondrous variety.  But you also do NOT appreciate difference and do NOT accept difference.

You express to yourselves that you do not appreciate sameness, for it is boring, and I express to you that you very much look to all of your reality and create expectations in the expression of sameness.  You wish NOT to be incorporating difference, within yourselves or within each other, and you DO wish to be incorporating sameness.

And in this expression of duplicity, you move in directions of seeking out similarity, and this offers you what you view as validation, and it offers you an element of comfort.

You wish not to be different, and you ALL create an action of comparison of yourselves to other individuals and even to concepts in the expression of seeking the similarity, not seeking the difference.  You group together to provide yourselves with expressions of similarity, and this offers you validation and comfort, for unusual and different is not good within your assessment.

But I shall express to you that in actuality, in the expression and incorporation of acceptance individually — of yourselves and your individual orientations, your creation of personality types, your families and alignments, and your individual, unique expressions of perceptions — you allow your own natural flow of energy, and in that natural flow, you shall create much less conflict, and in creating less conflict, you create an ease in your movement within your reality.

This particular physical dimension has been designed to be accommodating of all three orientations.  It is not designed merely to be accommodating of the one orientation of common.  It is designed to accommodate all three.

You each create obstacles in this action of comparing — and a lack of acceptance within yourselves in that comparison — in which you create difficulty in your translations of certain movements of energy into your objective awareness.

MARCOS:  Hmm.  That’s very, very helpful, and it makes so much sense.

ELIAS:  You are quite welcome.

MARCOS:  I just want to ask one very quick question about a friend of mine, Leticia.  Would you give me her family and alignment, please? (Pause)

ELIAS:  Essence family, Sumari; alignment, Borledim.

MARCOS:  Hmm.  I had that one wrong.  Thank you. (Elias laughs)

I’m going to say au revoir — and thank you so much, once again — and let Isabel ask a few questions.

ELIAS:  Very well!

MARCOS:  And I will talk to you objectively soon.

ELIAS:  Very well, my friend.  I offer to you great affection, and encouragement in your continuous journey. (Chuckling)

MARCOS:  Thank you, Elias.

MARISSA:  Hi, Elias.

ELIAS:  And greetings to you, Isabel!

MARISSA:  First of all, I want to tell you about a dream I had like two weeks ago, where I was in my house with Cindel, and we saw this blue light shining all over the house, and I just want to ask if it was you.

ELIAS:  Yes, you are correct. (Chuckling)

MARISSA:  It was very nice of you to drop by.

ELIAS:  Ha ha!  And I may be, in your terms, dropping by more frequently! (Chuckling)

MARISSA:  I have two other things.  One is, I was thinking about one of my focuses that I have in London, I think, with one of my friends, and two names came to mind, Ester and Louis, but I don’t know if I’m correct.

ELIAS:  Yes, you are correct in your impression with these physical namings, and this is what you physically term to be an intimate relationship that you participate in with this individual.

MARISSA:  Thank you.

One last question.  This week I’ve been creating a very sore throat, and it’s been really hurting, but I don’t really understand why.

ELIAS:  I shall express to you, focus your attention upon your blue energy center and your purple energy center, and align these two energy centers, and this may be helpful to you.

Objectively, what is influencing in the reason that you have created this physical affectingness recently is that you are responding to surges of energy and waves of energy which are occurring presently, and in this, you affect this particular physical area of your body consciousness, for this particular expression is affecting of the communication center.

In this, the reason that I express to you to draw your attention also to the purple energy center is that you are combining energies in relation to your identification within beliefs concerning spirituality and communication.

Therefore, you are affecting both of these energy centers, and they are moving in what you may term to be an expression [of] out of alignment with each other.

This expression moves in relation to yourself and to the interactions that you engage with other individuals concerning communication and spirituality; not merely your own belief of spirituality, but in viewing and listening to other individuals’ expression of this concept.

For within yourself, in difference to many other individuals, you allow yourself an inner communication, so to speak, which also is involving your particular orientation [of soft], a natural flow of energy which offers you a type of input of information which you hold a knowing of, but may not necessarily translate that into objective thoughts or a definition of your knowing.

Therefore, as you interact with other individuals and you are noticing that they may be separating concepts and ideas, you within yourself are responding in your recognition of the lack of separation.  This creates a conflict, for you are attempting to be accepting, and simultaneously there are judgments that are being expressed that either yourself or other individuals may be viewing wrongly. (Chuckling)

In this, although you do not create a thought process that expresses this in detail, so to speak, you create an energy response to all of the interaction that is occurring within other individuals and yourself, and as it relates to communication and how other individuals communicate and how you communicate also, you translate this energy into an affectingness within your throat, for this is the communication center.

Let me also offer to you one more element of affectingness concerning this particular creation.  Mass events are occurring presently, and within the expression of your orientation, you are responding to the mass events that are occurring.

Now; you are not responding in an intensity in emotion or even within an intensity of thought to these mass events, but an element of these mass events involves communication and the expression of that communication, and in this, you are responding to the projections of communication, and you are affecting of yourself within your throat.

MARISSA:  Yes, that makes a lot of sense.

ELIAS:  There are actions which are occurring presently that are being expressed en masse which create a response within many individuals of the orientation of soft in a type of confusion, and also partially in a slight expression of sorrow in the divisions that are occurring.  All of you within this particular orientation are responding, but you are each responding within your own individual expressions presently.

You choose to be focusing your attention upon the aspect of communication and its seeming inefficiency at times. (Chuckling)

MARISSA:  Yes.  Well, thank you.

ELIAS:  You are quite welcome.

I shall express to you, be remembering of this alignment of these energy centers.  It may be quite helpful to you.  Visualizing the blue energy center may be helpful to you in allowing you to view how expansive any of your energy centers may be in radiating energy outwardly, as you view this blue energy center extending from your physical body quite far. (Chuckling)

MARISSA:  Um-hmm.  Well, I hope to talk to you again soon.

ELIAS:  And I also, my little friend. (Chuckling)  We shall continue our interaction, and I express to you tremendous love and great affection.  I anticipate our next meeting.  To you and to Marta this day, adieu.

MARISSA:  Adieu.

Elias departs at 1:51 PM.

© 2000  Vicki Pendley/Mary Ennis, All Rights Reserved

---

Copyright 2000 Mary Ennis, All Rights Reserved.