Male/Female/Other Confusion
Topics:
“Male/Female/Other Confusion”
“Feeling Different/Unusual”
Monday, May 29, 2000
© 2000 (Private/Phone)
Participants: Mary (Michael) and Joseph (Dainel).
Elias arrives at 9:31 AM. (Arrival time is 21 seconds)
ELIAS: Good morning!
JOSEPH: Good morning, Elias! This is Joseph, which I’m sure
you know! (Elias laughs) Good day to you!
ELIAS: And good day to you too!
JOSEPH: In our last session, Elias, which was quite recent, there
are continuing questions and discussions that I want to add to that, and
then go on with other things.
ELIAS: Very well.
JOSEPH: To begin with, I want to make some comments about the
last session. The truth of the information that my mind presented
to me — the information of my other focuses — rings so loud and clear to
me that confirmation by you has scarcely an impact. It seems like
the confirmation was for two reasons. One was to correct where I
was not completely accurate on some details, which you did in several places,
like one was when you told me that Rich and I were half-brothers in the
ancient Egyptian focus — we did not have the same mother. (Short pause)
If someone doesn’t believe me when I tell them about my other focuses,
perhaps they’ll believe it when you confirm it. So that’s what I
want to say about that session in general.
Now, in that session, we talked about insane people, and after I was
finished talking with you, I realized I didn’t ask you everything I wanted
to ask you. People are seen in public talking to themselves continually.
I mean, when I’m out and about, and also when I’m at the nursing home where
I go to play the piano. These people don’t seem to take care of themselves.
They live out in the streets and don’t wash, or an institution takes care
them. Certainly people in the future won’t be like this, will they?
(Short pause) Okay, you can answer that, please.
ELIAS: Let me express to you, first of all, this is a choice.
Therefore, there may be some individuals that continue to choose this type
of experience, although your viewing of them and your understanding of
their choice shall be different than your definition and your viewing of
them is now.
But as to your question in relation to all individuals, no, this type
of action or manifestation is not what you would term to be the association
of the norm, although the idea of what you perceive to be speaking to yourself
or engaging a conversation with elements in your reality that appear to
not be there, you may be engaging in some of these types of activities.
Let me express to you, as I explain to you that the reality, as accomplished
by the action of this shift, being manifest in relation to what you now
view in individuals that you deem to be insane, I am not expressing to
you that all of you futurely shall be choosing to be manifest in the type
of reality that you associate now with insanity. These individuals
are creating quite specific choices in how they are creating their individual
reality.
But I shall express to you that certain elements of that reality, certain
actions that are incorporated in that type of reality, may also be incorporated
into your reality as you move more fully into the action of this shift
and inserting this shift into your objective reality, for there are many
parallels between what these individuals are creating now and the action
that you are moving into within this shift in consciousness — a lessening
of separation of yourself and other elements of reality, a widening of
your awareness, more of an objective awareness of aspects of your reality
that you allow yourselves only a subjective awareness of now.
But in this, all of your reality is being altered, and the largest aspect
of your reality which is being altered is your interaction with belief
systems.
The reason that you view these individuals in a non-desirable manner
or with any association of negativity is that you are influencing your
perception through your beliefs, and therefore creating judgments.
In the action of this shift, the point is to be moving into a new creation
of this physical reality in which you shall be accepting of belief systems,
and therefore neutralizing the action of judgment. This action creates
an entirely different movement of your perception, and therefore alters
all of your reality.
JOSEPH: Okay, Elias. Thank you very much for that.
I’ll mull that over, and get more out of it as I do that.
In the last session too, you surprised me about mentioning that I have
a focus in the early 1800’s with Bernie, my next-door neighbor, the nun,
and I was asking myself for information about that, and my mind took me
back to my childhood. I grew up in Wisconsin, and there was a parish
priest that I associated with all during my childhood. His sister
was his housekeeper. His unmarried sister took care of his house
because he was so unorganized.
Since this was so strong in my mind, I wondered if Bernie and I were
in that type of situation early in the Prague focus, and also, since Bernie
is a nun now, might Bernie have been the parish priest, and I was the sister
who took care of him? Answer that first, and when you give me the
answer, I’ll ask you a further question that I have about that. Thank
you.
ELIAS: Yes, this individual engages the role of priesthood.
JOSEPH: Bernie was a priest then?
ELIAS: Yes.
JOSEPH: And I was his sister?
ELIAS: Yes.
JOSEPH: Okay. Then the next thing I wondered about was,
during this focus right now here in Chicago, I live a rather gay lifestyle,
and a fellow that was public had conflict that kinda spilled out onto the
airwaves and disturbed the nun whose morals are quite a bit different from
my own, and I’m wondering if there is some parallel situation in that Prague
focus, and I wonder if I was messing around with men and horrifying my
poor brother the priest. Would you want to comment on that?
ELIAS: I shall express to you that the manifestation in that focus
is expressed differently in your preferences than you express within this
focus, but you are correct that there is a parallel in action in that focus
with this focus, in that your choice of behavior is viewed by the other
individual as not entirely acceptable.
JOSEPH: Okay. Well, that answers that well enough.
I asked you something about my cat Bernice, and I have further questions
about that. The questions are only pertinent if Bernice is still
alive. If she has disengaged, just say so and I’ll go on to something
else. Is she still alive?
ELIAS: Yes.
JOSEPH: Okay. Then I have two questions. The first
one that I had was, how is she feeding herself? She has to be cared
for. And when you answer that, I’m gonna ask another question.
ELIAS: As I have stated to you, this creature is within a time
framework of not entirely creating the choice for disengagement, but moving
into that type of....
JOSEPH: Yes, I understand that from the last session.
ELIAS: Now; in this, as to your inquiry of how it is caring for
itself, the creature offers itself enough physical sustenance....
JOSEPH: Like mice and birds?
ELIAS: No. The creature is acquiring what you may term to
be physically scraps or morsels of sustenance, which is physically enough
to sustain it. But it is also not expelling a tremendous amount of
energy in its physical expression. Therefore, it is not requiring
of much fuel, in your terms.
JOSEPH: Where is it getting these morsels? From the garbage,
or from someone handing them out, or what? Some handouts from people,
or what?
ELIAS: At times. For the most part, it is scavenging.
JOSEPH: Hmm. Okay, that makes sense. Alright, the
other question is, several days ago, Bernie had this experience of seeing
a grackle in her yard that was acting erratically. The bird looked
like it had something wrong with it; it was just hopping around.
Then some hours later, Bernie found this large, heavy grackle dead among
our flowers.
The next morning, or I think it was the next morning, Bernie had a dream
about Bernice. The dream was so vivid that she heard Bernice meowing.
She thought for sure that the cat had showed up in my back yard.
And my first impression was, I wondered if that grackle was representing
Bernice’s disengagement, and Bernice had come to Bernie to verify that,
although it doesn’t seem to be accurate. Would you make a comment
on this, please?
ELIAS: As I have stated to you previously, this is not occurring
yet, but the probabilities are moving in that direction. Therefore,
your friend is offering imagery to herself in allowance for a type of objective
preparation, so to speak, in dream state.
Many individuals create this type of action, allowing themselves to
be experiencing certain actions within dream state, which thusly allows
them within waking state to be engaging less intensity of the experience.
JOSEPH: I understand you. Okay, thank you.
In the last session too, we had some discussion about this focus in
ancient Egypt, and I have some continuing questions. I tried to get
some more information, and I may have, but I want to ask you about that.
I want to tie that into an experience that has pertinence to my questions
about that focus, and also questions about just other experiences I’ve
had.
A lot of times in my mind, I’ll see two persons. In my mind’s
eye, I’ll see two people. It’s happened with two people at work.
For example, someone who used to be a manager there and then disengaged
through AIDS, and someone who was recently fired. And then I also
see my brother Tom and I see black men, African-American men, in the same
picture in my mind.
Now, in this Egyptian focus, we talked about Richard being involved,
and I keep seeing Richard with Curtis, and I want to explain Curtis.
Curtis was one of Chicago’s premier gang-bangers. He spent 18 years
behind bars for ... well, first of all, I lived six months with him, and
then found out that he was one of Chicago’s premier gang-bangers, that
he had spent 18 years behind bars for the murder of (inaudible).
He told me about that while sitting next to me on the bed one night.
Now he’s spending another 18 years for something he hasn’t revealed, and
will be out on parole in one year, and I don’t want anything more to do
with him.
As I said, my mind’s eye connects that with Richard. Is that simply
because murder is involved with both of them, or is there some other reason
for that? Also, just tell me generally what that experience of seeing
two people together in my mind is all about. Okay, I’ll let you talk
about it, Elias.
ELIAS: These are different associations, and it is in actuality
dependent upon the individual that you are viewing as to what you are associating
with that individual.
At times you may be viewing two individuals in relation to one individual,
and this may be your allowance within yourself to be viewing the individual
and also another focus associated with that particular individual.
But this is not always what you are viewing as you engage this action.
At other times you may be viewing one individual, and you may view another
individual in relation to them, and what you are creating in those situations
is viewing associations of participations that these two individuals share
in other focuses.
In this, as you view two physically focused individuals together that
you objectively identify and recognize now, the reason you are offering
that association to yourself is that you are offering yourself information
that these two individuals share other focuses together and hold an influencing
energy in relation to each other, even if they are not objectively associating
with each other presently.
Now; in other situations, you allow yourself to view an individual that
you recognize within this focus, and you also view manifestations of other
individuals that you do not objectively recognize.
Those types of associations are imagery that you offer to yourself concerning
the one individual and their own focuses that they participate in, other
manifestations of themselves, not necessarily in relation to any other
individual. Are you understanding?
JOSEPH: Yes, I am. Okay, the other impression that I had
from my Egyptian focus was a little more vague, and I wonder ... you know,
from time to time, I sometimes have a little trouble with authority.
It’s never serious in the sense of running contrary to the law or getting
fired from a job, but it causes a little conflict every now and then, and
I’m wondering if that’s an influence from the Egyptian focus.
ELIAS: (Firmly) No. This particular action and association
that you create presently is a manifestation of this particular focus,
and this is also a movement which is experienced in relation to your own
individual movement in this shift in consciousness. That lends energy
to your repelling of the concept of authoritative figures within....
JOSEPH: Oh, that’s interesting, very interesting! Okay.
I’ve always felt very unusual all of my life, like I always jokingly
say that I — well, it’s more of a truth than a joke — that I tried conforming
for a few minutes once when I was a teenager, and gave it up for the rest
of my life. I have two reasons to account for that now that I’ve
gotten into the things that you’ve been teaching us, and I want you to
comment on those.
First of all, I know that being soft has something to do with it; my
orientation is soft. I also wonder if my essence has other focuses
primarily in other dimensions that are so unusual. I feel that more
than I feel a connection with this particular physical dimension.
Would you comment?
ELIAS: You are correct that one aspect of your experience is related
to your orientation in this focus. I may also express to you that
you are also correct, in your allowance of bleed-through energy from other-dimensional
focuses.
Now; let me express to you that within your physical dimension, there
are some individuals — as they manifest — that allow for a thinner veil,
so to speak, between this particular physical dimension and other physical
dimensions in consciousness, and as they choose to be creating that type
of action within a particular manifestation, they also allow an energy
influence — in some aspects — from the other-dimensional focuses, and the
commonality in experience that these individuals feel, so to speak, is
quite similar to what you are expressing.
They experience this underlying feeling within their focus of an unusual
type of difference, which is not entirely associated with their particular
orientation. Many individuals may experience a feeling of difference
in association to their orientation in a particular focus, but what you
are expressing is a different type of feeling, a different type of underlying
influencing energy in which you allow certain expressions of energy to
be moving and influencing in your physical manifestation within this dimension.
At times, this is objectively mirrored outwardly, and you allow yourself
to be creating associations, as in the examples of your creative expressions
in association with other-dimensional focuses, and at times your visualizations
that may also be associated with other-dimensional focuses.
JOSEPH: So I’m creating a very thin veil is the main thing, right?
ELIAS: Correct.
JOSEPH: Okay. In one session that I read, you mentioned
that when a person takes up an activity or an interest, he draws similar
focuses to him in energy and helpfulness, and in the last session, we talked
about a number of focuses, and none of them seem to have a connection with
the strong interest that I express in my painting, and also that I express
with the piano. Are there other focuses that are connected to these
activities and lend energy and helpfulness?
Tied to that question is a strong connection I feel to (inaudible).
I don’t particularly care for his music, so there seems to be some connection
that has nothing to do with anything I know about his life or about his
music.
So, there’s two parts to that question, and I’ll let you comment on
that, please.
ELIAS: You view this particular individual, in a draw in association,
not for the reason that you are manifest as that individual in another
focus, but that this particular individual presents a challenge in his
creative expression in association with your creative expression.
As to your inquiry in association with other focuses that may be influencing
or lending energy to this focus in similar expression, let me offer to
you, other focuses that we have already been discussing ARE lending energy
to you in this focus, in association with the creations that you choose
in this focus.
Individuals easily misinterpret and misunderstand the information which
is being offered.
[You] associate in automatic manners within your thought processes,
in the manner that you view a focus that creates physical actions very
similarly to the actions that you create to be more influencing than those
that may be expressed differently, and this not necessarily the situation.
Many times, other focuses that are creating quite similar actions physically
to yourself in this focus may be influencing in some expressions, but not
necessarily in the expressions of the associated creations.
Therefore, you may be engaging another focus which expresses artistic
creations, and in actuality, you DO engage in another focus which creates
artistic expressions in the manner of painting and sculpting, and you have
already offered yourself some information as to another focus in which
you engage musical expressions. But the actual actions of musical
expressions or creative expressions in painting or drawing or sculpting
may not necessarily be as strongly influencing in association with this
particular focus as other aspects of those particular focuses.
And in this, other focuses that you engage that are NOT creating these
types of physical manifestations artistically may be MORE influencing of
your artistic expressions than those that are also expressing artistically.
JOSEPH: That ties in a lot with something else I’ve thought about.
You know, there are focuses where I engage in long-term grieving and solitude,
and a lot of distance from people is required for the long hours of practicing
I do, and also for that matter for painting, but more for practicing, and
I’ve also wondered if that wasn’t some kind of preparation, in my ability
to be alone that much.
ELIAS: It is not a question of preparation. It is a situation
in which you allow yourself in this focus to draw upon experiences and
choices of other focuses that you may incorporate beneficially in this
focus.
JOSEPH: I understand you.
Okay, I have questioned ... primarily this question is about intent,
and it has some subsidiary questions added to that. I don’t really
know what my intent is. I don’t understand the idea or the concept.
I know I belong to Gramada and I’m aligned with Sumari, and one of the
things about Gramada is organization. I wonder if that has a lot
to do with the particular style of painting I do, and also the type of
work I do, which is stock work and organizing stock. Sumari, the
only thing I can connect with that is my interest in ... well, early on
it was in psychic things, and now with the Elias material. Would
you please comment on what I’ve been saying here?
ELIAS: As to your associations of families and the manifestation
in influence within intent of these families, and how they are manifest
within your individual focus or how you apply these family intents in your
particular focus, you have — as you easily view — incorporated many underlying
qualities of the Gramada family throughout your focus presently.
As to the association of the Sumari, there are many obvious manifestations
of this movement throughout your focus also.
The Sumari are notably individuals that move from one expression to
another quite consistently, and in actuality, for the most part, quite
often. Although an individual belonging to or aligning with the Sumari
family may be creating some actions or some choices that appear to be long-term
expressions, so to speak, they also create diversity within that long-term
expression, for the Sumari enjoy variety and diversity and change.
They are creating interests in temporarily manners, associating themselves
with different types of movement in a tremendous expression of exploration
of variety.
They may engage this type of action in association with other individuals,
and therefore be creating many ...
JOSEPH: Is that my relation to all these relationships with men
that I have?
ELIAS: Yes. (Smiling)
... many expressions of relationships, or they may express this in the
area of employment, or in their creativity, moving from one type of expression
to another to another, or they may engage several types of expressions
of creativity simultaneously.
One individual direction of attention creates boredom, and therefore,
in a continuous action of stimulation, these individuals create a stirring
motion continuously.
JOSEPH: That explains why I’ve found my job so satisfactory.
That company, the store where I work, does nothing but change constantly,
radically! (Laughing)
ELIAS: And in this, you may view throughout your focus that you
have participated in this type of action continuously, and not engaged
in holding your attention in one singular direction for extensive time
frameworks.
JOSEPH: I follow you, and I relate to that. Last time, you
told me that my friend Warren, my closest friend here in Chicago, belonged
to Vold, and that’s a very changeable family too. I think perhaps
a big part of an explanation for the way we relate so well is that I change
and he loves change and we’re both enjoying the changing! (Laughing)
ELIAS: You are correct. Individuals that are aligning with
or belonging to these two essence families may easily move together in
expressions of harmony or association with each other, for both of these
essence families employ a tremendous movement in the expression of change.
JOSEPH: You know, when I started this inquiry, I mentioned intent.
I don’t know if my mind wandered, but have you said something about intent?
‘Cause if you did, I can catch it later on the tape.
ELIAS: As to your individual intent within this particular focus,
first of all, I shall challenge you to be assessing your focus.
Allow yourself to be noticing the movement of your individual focus
and allow yourself to investigate how you have created your reality throughout
this focus, and in this exercise, offer yourself, first, information as
to your association with the big picture, so to speak, of your particular
manifestation in this focus.
What you are creating in viewing your intent is similar to the action
of piecing together a puzzle. You place the pieces of individual
experiences and actions that you have created throughout your focus together
to be incorporating a picture of the entirety of your individual focus.
You hold the ability to be viewing this big picture, so to speak, and I
am encouraging of you to be offering information to yourself, for you DO
allow yourself an objective ability quite easily to be ascertaining much
information concerning yourself individually.
JOSEPH: Okay, thank you. About the time my father died,
which was in June of 1974, I had many dreams over a long period of time,
many months. Both of my parents were in the dreams, but especially
my father. Of course, it was so far back that I don’t remember it
in much detail anymore. My mother died in 1989. I had emotional
ties to her, something I didn’t have with my father, but it was my father
that I was dreaming so much about, mainly. I always felt that I was
exploring probabilities with my father, or my parents, in the dream state,
and leading and guiding them, and now that seems to conflict with the new
information that you’re providing about what happens after an individual
disengages. If I was taking my parents through probabilities, then
that’s a capacity I have that I don’t even know about. Go ahead and
comment on that, please.
ELIAS: Let me express to you once again, there are no absolutes,
and as I express this to you, I am offering you this information quite
intentionally, for you lean in the direction of associating actions in
singularity. You associate the action of disengaging or death with
certain movements, and that an individual shall be creating that movement
singularly.
You are multidimensional beings. You are expressions of consciousness.
Therefore, you also create many actions simultaneously.
One aspect of your consciousness, and of a particular focus, may be
engaging one action in transition, and other aspects may be engaging different
actions. You are not limited to one particular movement.
JOSEPH: So I wasn’t totally wrong in what I thought was going
on in those dreams.
ELIAS: Correct.
In this, let me express to you also, you may be creating a probable
reality in which you create a probable you, and you may also create probable
manifestations of other individuals. It is not singularly the expression
of other individuals to be participating with you in the creation of any
given probable reality. You may create a probable reality individually
in which other individuals are manifest as YOU create them.
JOSEPH: Okay. Well, thank you for that.
When you told us that a person comes into this life either as male,
female, or other, that also has caused me a lot of confusion because of
the type of men that I have associated myself with and tried to understand.
It seems like you’re lumping “other” all together, when they’re male and
female just like heterosexuals are male and female. In fact, homosexual
males and females seem to be more separated, like lesbians seem to keep
away from gay men more than the male and female heterosexuals, because
male and female heterosexuals ... you know, heterosexuals WANT to be together!
Also, I’ve had numerous sex partners who visited me and who lived heterosexual
existences, and in fact, I couldn’t tell whether ... it wasn’t so cut and
dried. You know, they had come here to focus as a male, for what
you call a male focus. I would like to ask you about some of those,
but first, before I do that, would you want to comment on my discussion
here?
ELIAS: Let me express to you, I have offered this information
previously, within a time framework prior to our engagement of discussions
of orientations and the definitions and explanations of the orientations.
Now; in this, I have purposefully offered associations, NOT in absolutes
and NOT in ...
JOSEPH: It came off that way, but I must have misunderstood you.
ELIAS: ... NOT in the expression to you in relation to the gender
of male, the gender of female, and the association of the choice of homosexuality
as a separate type of manifestation in association with gender, but in
an offering to all of you of an association of a particular TYPE of perception
that you were already associating with within your beliefs and your understanding.
In this, your identification of male and female was not merely an association
of gender. It was an association of a particular type of expression.
You do not merely identify in the expression of gender as a physical manifestation,
and within that time framework, as I offered that information briefly,
I was expressing to individuals information in association with their perception
of how certain individuals perceive and interact in expressions with their
world. There are certain qualities and expressions that you all associate
in the definition of gender.
Now; subsequently, as you have allowed yourselves to be assimilating
more and more information in increments, you have also, in a manner of
speaking, allowed yourselves a preparation for our discussions concerning
orientation, and therefore, within your previous year, I have offered information
as to the actual definitions that YOU all collectively have created, in
creating this physical dimension with respect to gender and orientations.
You are correct. You have manifest and created TWO genders, and
I have offered explanation and information that these two genders are not
associated with orientation. They are not interchangeable with orientation.
They are a different expression of your physical reality.
Gender is merely a physical body manifestation and physical function,
and is not associated with perception and how you interact with your world
other than physical functioning.
Now; within the time framework that this information was offered concerning
male, female, and other, I was not expressing information concerning physical
manifestations of physical functions.
I was offering information concerning your associations with certain
types of perceptions....
JOSEPH: So in other words, many of these men that I’m fleshing
with are not cut and dried. They’re not a heterosexual existence;
they’re not a homosexual existence. Is that correct?
ELIAS: These words....
JOSEPH: Pardon me?
ELIAS: These words of heterosexual or homosexual or bisexual are
classifications that you have created within your beliefs as an attempt
to be isolating/separating individuals into certain categories. Now....
JOSEPH: I think the world tends to categorize, and my experience
has conflicted with that, and I think that’s the basis of my question.
ELIAS: Yes, I am understanding, and you are....
JOSEPH: So you don’t disagree with that, right?
ELIAS: No, and....
JOSEPH: Okay, that answers that good enough ‘cause we’re almost
at the end of the time, and I want to ask you one more quick question.
I have sexual responses to rather unusual things. Well, one is not
that unusual, but another one is. I have a sexual response to urine,
both watching a man urinate and drinking it. The other thing that’s
even more astonishing and hard to understand is, one time I had an experience
of watching a man smoke and getting very turned on. The individual
was not an appealing person; I would never involve myself sexually with
him ever, ever. But what he was doing was so unusual. He was
inhaling cigarette smoke continuously. In fact, he was not taking
in any oxygen or any air at all. I mean, like almost killing himself,
it almost seemed like. Why was I so aroused by that? It was
really strange.
ELIAS: (Chuckling) This is an association within you that
creates a fascination.
Now; many times individuals may be what you term to be sexually aroused
physically by certain actions that are physically expressed that may hold
a fascination for the individual.
In this particular expression, you have created a response, not to the
individual themselves, but to the action that they engage in a physical
manifestation, creating a function of the physical body which appears to
you to be unusual and contrary to the normal function of the physical body.
It, in a manner of speaking, stretches your imagination of the physical
capacity of your physical body expression, and in this, you draw yourself
to expressions of expanding the imagination as to the physical expression
of an individual body and its performance and its capacity for performance,
and how it may incorporate any type of unusual action that appears to you
to not be entirely natural to it.
JOSEPH: But I don’t see how that connects with a sexual response
or how that produces a sexual response.
ELIAS: Sexual responses are quite a natural expression in your
physical reality. They are merely a physical responsiveness of the
physical body consciousness in an input of information which creates a
type of stimulus, and in this, you have created belief systems associated
with these responses, and therefore you differentiate these responses and
classify them differently than other responses that you may be incorporating
within your experience.
In this, a sexual response is quite reasonable in your particular individual
creation, for your fascination associated with sexuality — in YOUR definition
of sexuality — is to be creating an exploration and expansiveness of experience.
Therefore, there are many incorporations of physical actions that you may
allow yourself to be incorporating a sexual response to. Are you
understanding?
JOSEPH: Yes. Elias, the time has gone past an hour, and
as much as I’d like to continue to discuss some things with you, I’ll have
to let them go till another session. So I want to thank you very
much, and I’ll say good-bye.
ELIAS: Very well, my friend. We shall continue within our
next meeting.
I express great encouragement to you in your exercise in allowing yourself
to be recognizing your intent in this focus, and also encouragement to
be continuing in your exploration of consciousness and other focuses.
I offer to you great affection, my friend.
JOSEPH: And I reciprocate.
ELIAS: And I shall continue to be expressing energy to you.
This day in lovingness, au revoir.
JOSEPH: Good-bye. Thank you.
Elias departs at 10:37 AM.
© 2000 Vicki Pendley/Mary Ennis, All Rights Reserved
Copyright 2000 Mary Ennis, All Rights Reserved.